So much of our sin is hidden sin. It's not the obvious. Most of us look like the good "Sunday School Girl." If we lose our tempers with our kids, and as Lisa TerKeurst says, our "mean girl" comes out, we don't do it in public, for heaven's sake. We do that in the privacy of our own homes.
Everyone wants to look good.
Imagine if the secret sins, the ones that only you know about, were displayed for all to see.
How embarrassing!
Consider the adulterous woman...
Everyone wants to look good.
Imagine if the secret sins, the ones that only you know about, were displayed for all to see.
How embarrassing!
Consider the adulterous woman...
8 But Jesus went to the Mount of Olives. 2 Early in the morning He came again into the temple, and all the people were coming to Him; and He sat down and began to teach them. 3 The scribes and the Pharisees *brought a woman caught in adultery, and having set her in the center of the court, 4 they *said to Him, “Teacher, this woman has been caught in adultery, in the very act. 5 Now in the Law Moses commanded us to stone such women; what then do You say?” 6 They were saying this, testing Him, so that they might have grounds for accusing Him. But Jesus stooped down and with His finger wrote on the ground. 7 But when they persisted in asking Him, He straightened up, and said to them, “He who is without sin among you, let him be the first to throw a stone at her.” 8 Again He stooped down and wrote on the ground. 9 When they heard it, they began to go out one by one, beginning with the older ones, and He was left alone, and the woman, where she was, in the center of the court. 10 Straightening up, Jesus said to her, “Woman, where are they? Did no one condemn you?” 11 She said, “No one, [b]Lord.” And Jesus said, “I do not condemn you, either. Go. From now on sin no more.”]
What sins would you forsake if you knew it would be made public? Would you forgive that friend or family member that hurt you? Would you watch that TV program or movie that you wouldn't want Jesus to see?
Would your pride shame you? Would you let yourself go down that trail of anger and let it all hang out?
I doubt it.
All of our sins will eventually be revealed and judged.
I am ashamed to admit, that though I know God sees my sin and it hurts Him, I obviously care more about what others think than what He thinks, if you judge by what I am able to conquer privately. The sins that others can't see, I harbor and allow.
If we treated all our sin as if it were embroidered on our chests like "The Scarlet Letter," we would be more likely to forsake them. It's just human nature.
I know that you, like me, want to have victory over the "secret sins" in your life. God sees all and judges all. It will all one day be revealed. I want to stand before him in judgement without shame. And I want to live for Him now completely and wholly His, nothing held back. I can't be all that He intends if I let the enemy win the battle of my "secret sins."
Lord,
My anger is as the sin of murder. I want to treat it as such. I want to love unconditionally like You. Help me to put nothing before my eyes that wouldn't glorify You. And I want to reach a dying world. Empty me of all the world and fill me with You. I love You, Father. Thank you for Your love and forgiveness. Thank You for Your Son.
In His Name,
Cheryl
In researching secret sins, I found a post by John MacArthur. (http://www.gty.org/Resources/Articles/A214)
All of our sins will eventually be revealed and judged.
I am ashamed to admit, that though I know God sees my sin and it hurts Him, I obviously care more about what others think than what He thinks, if you judge by what I am able to conquer privately. The sins that others can't see, I harbor and allow.
If we treated all our sin as if it were embroidered on our chests like "The Scarlet Letter," we would be more likely to forsake them. It's just human nature.
I know that you, like me, want to have victory over the "secret sins" in your life. God sees all and judges all. It will all one day be revealed. I want to stand before him in judgement without shame. And I want to live for Him now completely and wholly His, nothing held back. I can't be all that He intends if I let the enemy win the battle of my "secret sins."
Lord,
My anger is as the sin of murder. I want to treat it as such. I want to love unconditionally like You. Help me to put nothing before my eyes that wouldn't glorify You. And I want to reach a dying world. Empty me of all the world and fill me with You. I love You, Father. Thank you for Your love and forgiveness. Thank You for Your Son.
In His Name,
Cheryl
In researching secret sins, I found a post by John MacArthur. (http://www.gty.org/Resources/Articles/A214)
He makes several points so eloquently, that I will am going to post his words for you.
John MacArthur
Jesus' exposition of the law is a devastating blow against the lie that image is
everything.
Our Lord taught repeatedly that sin bottled up on the inside, concealed from everyone else's view, carries the very same guilt as sin that manifests itself in the worst forms of ungodly behavior. Those who hate others are as guilty as those who act out their hatred; and those who indulge in private lusts are as culpable as wanton adulterers (Matt. 5:21-30).
So Christians are not to think of secret sins as somehow less serious and more respectable than the sins everyone sees. Here are three reasons secret sin is especially abhorrent:
1. Because God sees the heart.
Scripture tells us "God sees not as man sees, for man looks at the outward appearance, but the Lord looks at the heart" (1 Sam. 16:7). No sin--not even a whispered curse or a fleeting evil thought--is hidden from the view of God. In fact, if we realized that God himself is the only audience for such secret sins, we might be less inclined to write them off so lightly.
The Bible declares that God will one day judge the secrets of every heart (Rom. 2:16). He "will bring every act to judgment, everything which is hidden, whether it is good or evil" (Eccl. 12:14).
Not only that, secret sins will not remain secret. "The Lord [will] bring to light the things hidden in the darkness" (1 Cor. 4:5). Jesus said, "There is nothing covered up that will not be revealed, and hidden that will not be known. Accordingly, whatever you have said in the dark shall be heard in the light, and what you have whispered in the inner rooms shall be proclaimed upon the housetops" (Luke 12:2-3). Those who think they can evade shame by sinning in secret will discover one day that open disclosure of their secrets before the very throne of God is the worst shame of all.
It is folly to think we can mitigate our sin by keeping it secret. It is double folly to tell ourselves that we are better than others because we sin in private rather than in public. And it is the very height of folly to convince ourselves that we can get away with sin by covering it up. "He who conceals his transgressions will not prosper" (Prov. 28:13).
All sin is an assault against our holy God, whether it is done in public or in secret. And God, who beholds even the innermost secrets of the heart, sees our sin clearly, no matter how well we think we have covered it.
2. Because sin in the mind is a fruit of the same moral defect that produces deeds of sin.
When Jesus said hatred carries the same kind of guilt as murder, and lust is the very essence of adultery, He was not suggesting that there is no difference in degree between sin that takes place in the mind and sin that is acted out. Scripture does not teach that all sins are of equal enormity.
That some sins are worse than others is both patently obvious and thoroughly biblical. Scripture plainly teaches this, for example, when it tells us the sin of Judas was greater than the sin of Pilate (John 19:11).
But in His Sermon on the Mount Jesus was pointing out that anger arises from the same moral defect as murder; and the one who lusts suffers from the same character flaw as the adulterer. Furthermore, those who engage in thought-sins are guilty of violating the same moral precepts as those who commit acts of murder and adultery.
In other words, secret sins of the heart are morally tantamount to the worst kind of evil deeds--even if they are sins of a lesser degree. The lustful person has no right to feel morally superior to a wanton fornicator. The fact that she indulges in lust is proof she is capable of immoral acts as well. The fact that he hates his brother shows that he has murder lurking in his heart.
Christ was teaching us to view our own secret sins with the same moral revulsion we feel for wanton acts of public sin.
3. Because hidden sin involves the compounding sin of hypocrisy.
Those who sin secretly actually intensify their guilt, because they add the sin of hypocrisy to their offense. Hypocrisy is a grave sin in its own right. It also produces an especially debilitating kind of guilt, because by definition hypocrisy entails the concealing of sin. And the only remedy for any kind of sin involves uncovering our guilt through sincere confession.
Hypocrisy therefore permeates the soul with a predisposition against genuine repentance. That is why Jesus referred to hypocrisy as "the leaven of the Pharisees" (Luke 12:1).
Hypocrisy also works directly against the conscience. There's no way to be hypocritical without searing the conscience. So hypocrisy inevitably makes way for the most vile, soul-coloring, character-damaging secret sins. Thus hypocrisy compounds itself, just like leaven.
Beware that sort of leaven.
No matter who suggests to you that appearances are everything, don't buy that lie.
As a matter of fact, your secret life is the real litmus test of your character: "As he thinks within himself, so he is" (Prov. 23:7). Do you want to know who you really are? Take a hard look at your private life--especially your innermost thoughts. Gaze into the mirror of God's Word, and allow it to disclose and correct the real thoughts and motives of your heart.
Nothing Safe about Secret Sin
Jesus' exposition of the law is a devastating blow against the lie that image is
everything.Our Lord taught repeatedly that sin bottled up on the inside, concealed from everyone else's view, carries the very same guilt as sin that manifests itself in the worst forms of ungodly behavior. Those who hate others are as guilty as those who act out their hatred; and those who indulge in private lusts are as culpable as wanton adulterers (Matt. 5:21-30).
So Christians are not to think of secret sins as somehow less serious and more respectable than the sins everyone sees. Here are three reasons secret sin is especially abhorrent:
1. Because God sees the heart.
Scripture tells us "God sees not as man sees, for man looks at the outward appearance, but the Lord looks at the heart" (1 Sam. 16:7). No sin--not even a whispered curse or a fleeting evil thought--is hidden from the view of God. In fact, if we realized that God himself is the only audience for such secret sins, we might be less inclined to write them off so lightly.
The Bible declares that God will one day judge the secrets of every heart (Rom. 2:16). He "will bring every act to judgment, everything which is hidden, whether it is good or evil" (Eccl. 12:14).
Not only that, secret sins will not remain secret. "The Lord [will] bring to light the things hidden in the darkness" (1 Cor. 4:5). Jesus said, "There is nothing covered up that will not be revealed, and hidden that will not be known. Accordingly, whatever you have said in the dark shall be heard in the light, and what you have whispered in the inner rooms shall be proclaimed upon the housetops" (Luke 12:2-3). Those who think they can evade shame by sinning in secret will discover one day that open disclosure of their secrets before the very throne of God is the worst shame of all.
It is folly to think we can mitigate our sin by keeping it secret. It is double folly to tell ourselves that we are better than others because we sin in private rather than in public. And it is the very height of folly to convince ourselves that we can get away with sin by covering it up. "He who conceals his transgressions will not prosper" (Prov. 28:13).
All sin is an assault against our holy God, whether it is done in public or in secret. And God, who beholds even the innermost secrets of the heart, sees our sin clearly, no matter how well we think we have covered it.
2. Because sin in the mind is a fruit of the same moral defect that produces deeds of sin.
When Jesus said hatred carries the same kind of guilt as murder, and lust is the very essence of adultery, He was not suggesting that there is no difference in degree between sin that takes place in the mind and sin that is acted out. Scripture does not teach that all sins are of equal enormity.
That some sins are worse than others is both patently obvious and thoroughly biblical. Scripture plainly teaches this, for example, when it tells us the sin of Judas was greater than the sin of Pilate (John 19:11).
But in His Sermon on the Mount Jesus was pointing out that anger arises from the same moral defect as murder; and the one who lusts suffers from the same character flaw as the adulterer. Furthermore, those who engage in thought-sins are guilty of violating the same moral precepts as those who commit acts of murder and adultery.
In other words, secret sins of the heart are morally tantamount to the worst kind of evil deeds--even if they are sins of a lesser degree. The lustful person has no right to feel morally superior to a wanton fornicator. The fact that she indulges in lust is proof she is capable of immoral acts as well. The fact that he hates his brother shows that he has murder lurking in his heart.
Christ was teaching us to view our own secret sins with the same moral revulsion we feel for wanton acts of public sin.
3. Because hidden sin involves the compounding sin of hypocrisy.
Those who sin secretly actually intensify their guilt, because they add the sin of hypocrisy to their offense. Hypocrisy is a grave sin in its own right. It also produces an especially debilitating kind of guilt, because by definition hypocrisy entails the concealing of sin. And the only remedy for any kind of sin involves uncovering our guilt through sincere confession.
Hypocrisy therefore permeates the soul with a predisposition against genuine repentance. That is why Jesus referred to hypocrisy as "the leaven of the Pharisees" (Luke 12:1).
Hypocrisy also works directly against the conscience. There's no way to be hypocritical without searing the conscience. So hypocrisy inevitably makes way for the most vile, soul-coloring, character-damaging secret sins. Thus hypocrisy compounds itself, just like leaven.
Beware that sort of leaven.
No matter who suggests to you that appearances are everything, don't buy that lie.
As a matter of fact, your secret life is the real litmus test of your character: "As he thinks within himself, so he is" (Prov. 23:7). Do you want to know who you really are? Take a hard look at your private life--especially your innermost thoughts. Gaze into the mirror of God's Word, and allow it to disclose and correct the real thoughts and motives of your heart.
